Date of Thesis Acceptance
Major Department or Program
Since the 1980’s shamanism has experienced a global “renaissance” after being a popular and academic dead issue for decades. This resurgence includes increased scholarly attention, as well as an increase in practice and new forms of shamanism— particularly neo-shamanism in the West. By asking: how do contemporary shamanic practitioners interact with modernity, I hope to disentangle more than just the ways contemporary practitioners have appropriated or adapted shamanism to fit their contexts,but also what shamanism has to offer modernity in way of social critique. I focus on core shamanism, one such “brand” of neo-shamanism. Developed by anthropologist “gone native” Michael Harner, core shamanism draws from multicultural techniques—such as drumming to attain an altered state of consciousness—to form a distilled set of practices for a Western audience. I will discuss both the Western assumptions and potential for social critique embedded within core shamanism.
Shamanism -- Customs and practices, Michael J. Harner -- Attitudes, Modern Civilization -- Social aspects, Altered states of consciousness -- Problems and exercises, Whitman College 2014 -- Dissertation collection -- Anthropology Department
Public Accessible Thesis
If you have questions about permitted uses of this content, please contact the ARMINDA administrator
Phillips, Janaki, "Retriving the lost souls of modernity : a study of neo-shamanic practice" (2014). Honors Theses. 204.
In Copyright. URI: http://rightsstatements.org/vocab/InC/1.0/
This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s).